The Servant of our Lord Jesus Christ and Bishop Asbury

By Pastor Dennis Hartman

Written November 24, 1981 - Published to web Dec. 12, 2007

            America has had the unfortunate blessing of having slavery in our early history. From the time of its inception in the Virginia colony, blacks were looked upon as being below the whites and inferior to them. Law also seemed to yield little protection or priviledges to this race. Christianity also played a role with respect to slavery, particularly in the Antebellum period. In a very particular way, slaves adopted their masters religion which also give them a cultural heritage in this nation that seems to have been forgotten in the mind of the modern historian for politically corrected view of the past. Among the main religious movements of that time was the Methodist Episcopal Church. I would like to view some of their early writings and discover the Methodists' views of and reactions to the exceptional black preacher nicked named Black Harry.

            It seems from early reports that were logged by these early Methodist fathers that they had a great interest in blacks as preachers. Among one of the leading blacks that were mentioned was "Black Harry." Interestingly enough, his name was recorded as "Harry Hosier.""1"

            Bishop Coke, the first Methodist bishop had this to say about Black Harry, "I really believe he is one of the best preachers in the world, there is such an amazing power attends his preaching, though he cannot read; and he is one of the humblest creatures I ever saw."2"

            Still another preacher, Freeborn Garrettson, used Harry rather extensively on a preaching tour through Connecticut and Massachusetts on his way to Boston. Garrettson showed his fondness for Harry by allowing him to preach and giving him limited authority over services while he visited elsewhere. Here are some quotes from Garrettson's Journal. "Harry exhorted after me to the admiration of the people."3"" The people of this circuit are amazingly fond of hearing Harry.""4" Harry exhorted after me with much freedom."5" I left Harry to preach another sermon and went on to the center of the town."6" “At six Harry preached in the meeting house to more than one thousand people."7" Interestingly enough, Garrettson only preached to about five hundred the night before in the same church. "I have never seen so tender a meeting in this town before, for a general weeping ran through the assembly, especially while Harry gave an exhortation."8" At one point he rested and sent Harry to supply my afternoon's appointment:"9" Finally, when Freeborn Garrettson came to Hudson he found "the people very curious to hear Harry." He continues, "I therefore declined preaching that their curiosity might be satisfied." He also notes some of the reaction by "different denominations" that "heard him had much admiration, and the Quakers* bless their hears "thought that he was unlearned he must preach by immediate inspiration."10" However, it is some what strange that Harry is not mentioned from this point in his Journal.

            According Dr. Abel Stevens, in his History of Methodism, Black Harry was "Harry Hosier."11" He also devotes time to Black Harry by giving a brief sketch of his life. Stevens also noted that Harry was preferred by many above Bishops Asbury and Coke and Whatcoat, for his preaching. Stevens notes that he died in 1810 near Philadelphia.

            To show how much the people preferred Harry to the Bishops he tells this episode.

On one occassion, in Wilimington, Delaware, where Methodism was long unpopular,

                            a number of the citizens, who did not ordinarily attend Methodist preaching came

                            together to hear Bishop Asbury. Old Asbury Chapel was, at

                            that time, so full that they could not get in. They stood outside to hear

                            the Bishop, as they supposed, but in reality they heard Harry. Before they

                            left the place, they complimented the speaker by saying:'If all Methodist

preachers could preach like the bishop we should like to be constant hearers.'

                            Some one present replied, 'That was not the bishop but the bishop's servant."

                            That only raised the bishop higher in their estimation; as their conclusion was,

                            'if such be the servant, what must the master be?' The truth was, that Harry
                            was a more popular speaker than Asbury, or almost anyone else in his day."12""

            Harry later gave way to alcohol. This, however, was only for a brief time. He repented of his deed and was restored to his place of preaching. He died a servant to Bishop Asbury, who allowed Harry all the freedoms of a circuit preacher. Later Richard Allan, founder of the first Black Methodist Church, would continue the Black impact on Methodism. Nathan Bangs, Abel Stevens, Bishops Coke and Asbury, and Freeborn Garrettson, the voices of early Methodism as well as its adherers seemed to hold Black Harry in great esteem.

            Oh to God that we had black preachers like Black Harry. In spite of his brief lapse into alcoholism, of which he repented, he knew and love His Lord Jesus Christ.


1. Thomas Coke Apostle of Methodism , John Vickers

2. Ibid

3. Freeborn Garrettson, Nathan Bangs

4. Ibid, p. 211

5. Ibid, p. 212

6. Ibid, p. 215

7. Ibid, p. 216

8. Ibid, p. 217

9. Ibid, p. 218

10. Ibid, p. 220

11. History of the Methodist Episcopal Church, Abel Stevens p. 174

12. Ibid p. 175


Thomas Coke: Apostle of Methodism, By John Vickers, Abingbon Press, Nashville Tenn. 1969

Rev. Freeborn Garrettson - Journals, By Nat an Bangs J. Emory and B. Waugh, New York, 1830

A History of the Methodist Episcopal Church. By Nathan Bangs, T. Mason and G. Lane, New York, 1840

History of the Methodist Episcopal Church, By Abel Stevens Carton & Porter, New York, 1867